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Jain Books (ebooks)

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  1. Karma Kaise Karein - Muni Shri Kshamasagar Ji

    Pravachan Sangrah 
    Highly recommended book for beginners

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  2. Ācārya Mānatunga’s Bhaktāmara Stotra – With Hindi and English Rendering आचार्य मानतुंग विरचित भक्तामर स्तोत्र - हिन्दी तथा अंग्रेजी अनुवाद सहित

    Bhaktāmara Stotra is the magnum opus composition of Ācārya Mānatunga (circa 7th century CE). Bhaktāmara Stotra eulogizes the supreme attributes of Lord Ādinātha, the first Tīrthaṅkara. This is perhaps the most well-known adoration of Lord Jina that is not only recited but memorized, with great devotion and reverence, by a large number of people among the Jaina community, Digambara and Śvetāmbara.
    The worthy soul is believed to accumulate enormous propitiousness by reading Bhaktāmara Stotra with devotion. Hundreds of thousands of instances, ancient and recent, must have come to light where people claimed to have benefitted miraculously by the recitation of and reflection on this sacred composition.
    This slim volume is a useful reference text for international readers. It will be of interest not only to Hindi-loving scholars but also to those looking for an authentic English rendering of Bhaktāmara Stotra. Besides the transliteration in English of the original Sanskrit verse, the meaning of each verse has been given both in Hindi and English languages. The Preface of the book contains, besides other useful information, a synopsis of the concept of empirical (vyavahāra) time (kāla), and a brief life-story of Lord Ādinātha, the first Tīrthaṅkara, as expounded in the Scripture.

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  3. दर्शनसार। DarshanSar। आचार्य देवसेन कृत। Aachary Devsen

    दर्शनसार जी ग्रंथ आचार्य देवसेन द्वारा लिखा गया है।

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  4. Saman Suttam (JAIN GEETA) In English

    Saman Suttam is the religious text created in 1974 (0n 2500th Tirthankar Mahavir Nirvan Mahotsav) by a committee consisting of representatives of each of the major sects of Jainism to reconcile the teachings of the sects. After a gap of about nearly two thousand years following composition of Tattvartha Sutra by Acharya Umasvati this was the first text to be recognized by all Jain sects. 
    Kshullak Jinendra Varni compiled a book, drawing from the original Prakrit (Ardhamagadhi etc.) texts, and as a result of efforts undertaken by Vinoba Bhave. It was critically examined by several monks of different orders including Muni (now Acharya) Vidyanandaji, Muni (later Acharya) Sushil Kumarji, Muni Janakavijaya, Muni Nathamal (later Acharya Mahaprajna), as well as scholars like A.N. Upadhye, Darbari Lal Kothia, Agarachand Nahta, et al. Finally in an assembly on 12 December 1974 it was approved by all.

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  5. पद्मपुराण भाग 1 एवं भाग 2

    पद्मपुराण भाग 1

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  6. Ācārya Samantabhadra’s Stutividyā (In Sanskrit and Hindi) स्तुतिविद्या

    Editor: Vijay K. Jain
    Main Author: Ācārya Samantabhadra
    Other Author: Vijay K. Jain
    Divine Blessings: Ācārya Viśuddhasāgara Muni
    Publisher: Dehradun : Vikalp Printers, October 2020
    Subjects: Jainism – Doctrines – Early works to 1800
    Jaina Philosophy – Early works to 1800
    Description: L + 222 p. ; 23 cm x 16 cm
    ISBN: 9788193272671
    Format: Book; Hard-bound
    Language Note: Sanskrit and Hindi
    About the Book: ‘Stutividyā’ by Ācārya Samantabhadra (circa second century CE) is the adoration of the twenty-four Tīrthańkara, the Most Worshipful Supreme Beings. In his earlier masterpiece work ‘Svayambhūstotra’, Ācārya Samantabhadra had expressed his devotion to the twenty-four Tīrthańkara in a highly analytical manner, establishing the supremacy and inviolability of their Doctrine. ‘Stutividyā’, however, is the epitome of poetic dexterity; in its 116 verses, Ācārya Samantabhadra has used the most amazing figures-of-speech –  alańkāra –  that make the composition highly ornate, inviting and, at places, extremely difficult to comprehend. Such adroitness is possible only in the Sanskrit language; perhaps that is the reason some consider Sanskrit as the most scientific language in the world.


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  7. Ācārya Kumudacandra’s Kalyāņamandira Stotra – Adoration of Lord Pārśvanātha आचार्य कुमुदचन्द्र विरचित कल्याणमन्दिर स्तोत्र (श्री पार्श्वनाथ स्तोत्र)

    Editor and Translator: Vijay K. Jain
    Language Note: Sanskrit, Hindi and English
    Publisher: Vijay Kumar Jain, January 2024
    Description: 22 + 74 p. (total 96 p.); 23 x 16 x .8 cm
    ISBN: 978-93-6076-239-1
    Format: Book; Paperback, on Art paper
    Price: Rs. 250.00
    About the Book:
    Kalyāņamandira Stotra (Pārśvanātha Stotra) is the magnum opus composition of Ācārya Kumudacandra (circa 12th century VS). Kalyāņamandira Stotra eulogizes the supreme attributes of Lord Pārśvanātha, the twenty-third Tīrthaṅkara. This is perhaps the most well-known adoration of Lord Pārśvanātha that is not only recited but memorized, with great devotion and reverence, by many among the Jaina community, both Digambara and Śvetāmbara.
    The worthy soul is believed to accumulate enormous propitiousness by reading Kalyāņamandira Stotra with devotion. Many claim to have benefitted miraculously from the recitation of and reflection on this sacred composition.
    This slim volume is a useful reference text for international readers. It will be of interest not only to the Hindi-loving scholars but also to those looking for an authentic English rendering of Kalyāņamandira Stotra.
    Besides other useful information, the book’s Preface contains a brief life story of Lord Pārśvanātha, as expounded in the Scripture. The interesting and eye-opening sequence of the enmity carried forward by various incarnations of Kamaṭha (finally, Śambara deva) against his then-younger brother Marubhūti (finally, Lord Pārśvanātha), is also provided in a tabular form.

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  8. Ācārya Kundakunda’s Rayaṇasāra – The Quintessential Jewel आचार्य कुन्दकुन्द विरचित रयणसार

    Ācārya Kundakunda’s (circa 1st century BCE) Rayaṇasāra makes it clear that the right-faith (samyagdarśana) is the beginning as well as the culmination of the path to liberation – mokṣa-mārga. The householder (śrāvaka) must first acquire the right-faith – the Quintessential Jewel (Rayaṇasāra) – to be able to establish his Self on to the path to liberation. As he acquires the right-faith he begins to appreciate the reality of the world and the worldly-existence. He then exerts to acquire the true knowledge (jñāna) as expounded in the Doctrine (siddhānta), and adopts the laudable conduct (cāritra) by becoming a digambara-ascetic (nirgrantha muni). He ascends the spiritual-stages (guṇasthāna) and ultimately, through pure-meditation (śukla-dhyāna), attains the ineffable and eternal bliss appertaining to liberation (mokṣa).
    Ācārya Kundakunda, all through this Holy Scripture Rayaṇasāra, underscores the importance of the right-faith (samyagdarśana) for the householder (śrāvaka) as well as the ascetic (muni, śramaṇa). He asserts that in the (present) unfavourable fifth era the study – svādhyāya – of the Scripture, indeed, is meditation (dhyāna); it results in the subjugation of the five-senses (paṅcendriya) as well as of the passions (kaṣāya).

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  9. Sacred Jaina Texts, October 2023

    Contains details of the Sacred Jaina Texts edited and translated by Vijay K. Jain.
    Āchārya Kundkund’s Samayasāra – with Hindi and English Translation (2012). (Out of Print)
    Shri Amritchandra Suri’s Purusārthasiddhyupāya – with Hindi and English Translation (2012).
    Ācārya Nemichandra’s Dravyasaṃgraha – with Authentic Explanatory Notes (2013). (Out of Print)
    Ācārya Pūjyapāda’s Istopadeśa – The Golden Discourse (2014).
    Ācārya Samantabhadra’s Svayambhūstotra – Adoration of the Twenty-four Tīrthankara (2015).
    Ācārya Samantabhadra’s Āptamīmāmsā (Devāgamastotra) – Deep Reflection On The Omniscient Lord (2016).
    Ācārya Samantabhadra’s Ratnakarandaka-śrāvakācāra – The Jewel-casket of Householder’s Conduct (2016).
    Ācārya Pūjyapāda’s Samādhitantram – Supreme Meditation (2017).
    Ācārya Kundakunda’s Pravacanasāra – Essence of the Doctrine (2018).
    Ācārya Umāsvāmī’s Tattvārthasūtra – With Explanation in English from Ācārya Pūjyapāda’s Sarvārthasiddhi (2018).
    Ācārya Kundakunda’s Niyamasāra – The Essence of Soul-adoration (With Authentic Explanatory Notes) (2019).
    Ācārya Guņabhadra’s Ātmānuśāsana – Precept on the Soul (2019).
    Ācārya Kundakunda’s Pańcāstikāya-samgraha – With Authentic Explanatory Notes in English (The Jaina Metaphysics) (2020).
    आचार्य समन्तभद्र विरचित स्तुतिविद्या (जिनशतक अथवा जिनस्तुतिशतं) – Ācārya Samantabhadra’s Stutividyā – In Sanskrit and Hindi (2020).
    आचार्य समन्तभद्र विरचित युक्त्यनुशासन – Ācārya Samantabhadra’s Yuktyanuśāsana – In Sanskrit and Hindi (2020).
    English translation of: दिगम्बराचार्य विशुद्धसागर विरचित सत्यार्थ-बोध – Ācārya Viśuddhasāgara’s Satyārtha-bodha – Know The Truth (2021).
    Ācārya Māņikyanandi’s Parīkşāmukha Sūtra – Essence of the Jaina Nyāya (2021).
    Ācārya Kundakunda’s Bārasa Aņuvekkhā – The Twelve Contemplations (2021).
    Ācārya Pūjyapāda’s Bhakti Saṃgraha – Collection of Devotions (2022).
    Ācārya Kundakunda’s Samayasāra – With Hindi and English Translation; Thoroughly Revised Second Edition (2022).
    Ācārya (Muni) Nemicandra’s Dravyasamgraha  – With Authentic Explanatory Notes; Thoroughly Revised Second Edition (2022).
     
    Ācārya Mānatuṅga’s Bhaktāmara Stotra – With Hindi and English Rendering (2023).
    Ācārya Kundakunda’s ‘Rayaṇasāra’ – The Quintessential Jewel (2023).

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  10. Ācārya (Muni) Nemicandra’s Dravyasamgraha – With Authentic Explanatory Notes (Thoroughly Revised Second Edition) आचार्य (मुनि) नेमिचन्द्र विरचित द्रव्यसंग्रह - प्रामाणिक व्याख्या सहित (आद्योपांत संशोधित द्वितीय संस्करण)

    Editor and Translator: Vijay K. Jain
    Language Note: Prakrit, Hindi and English
    Publisher: Vijay Kumar Jain, 2022
    Subjects: Jainism – Doctrines – Early works to 1800
    Description: xlii + 310 p. (total 352 p.); 24 x 17 x 2.5 cm
    ISBN: 978-93-5737-427-9
    Format: Book; Hard-bound
    The canonical text ‘Dravyasamgraha’ is believed to have been composed either by the Most Worshipful Ācārya Nemicandra ‘Siddhānta Cakravartī’ (circa 10th century CE) – the celebrated composer of Texts like Gommatasāra, Labdhisāra, and Trilokasāra – or by his later namesake Muni Nemicandra ‘Siddāntideva’ (circa the end of 11th century CE).
    Ācārya (Muni) Nemicandra’s Dravyasamgraha consists of just 58 verses. In 116 lines of 58 verses, the author has described the six substances (dravya), five with bodily-existence (pañcāstikāya), seven realities (tattva), nine objects (padārtha), and the path to liberation (mokşa), from both the empirical (vyavahāra) as well as the transcendental (niścaya) points-of-view (naya). The treatise ends with a brief description of the five Supreme-beings (pañca-parameşthī) and of meditation (dhyāna).
    The ‘Explanatory Note’ against each verse comprises excerpts from the most authentic Sacred Jaina Texts.

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  11. Ācārya Kundakunda’s Samayasāra – with Hindi and English Translation (Thoroughly Revised Second Edition) आचार्य कुन्दकुन्द विरचित समयसार (आद्योपांत संशोधित द्वितीय संस्करण)

    Main Author: Ācārya Kundakunda
    Divine Blessings: Ācārya Vidyānanda Muni (1st Edition);
    Ācārya Viśuddhasāgara Muni (2nd Edition)
    Editor and Translator: Vijay K. Jain
    Language Note: Prakrit, Hindi and English
    Publisher: Vijay Kumar Jain, 2022
    Subjects: Jainism – Doctrines – Early works to 1800
    Description: xlii + 238 p. (total 280 p.); 24 x 17 x 2.5 cm
    ISBN: 978-93-5680-382-4
    Format: Book; Hard-bound
     
    Ācārya Kundakunda’s (circa 1st century BCE) ‘Samayasāra’ is among the most profound and sacred expositions in the Jaina religious tradition; it is perhaps the finest spiritual texts that we are able to lay our hands on in the present era. The original text is in Prakrit language and contains a total of 415 verses (gāthā).
    ‘Samayasāra’ is the exposition of the Pure (śuddha) ‘Self’ or ‘Soul’. It is the exposition, from the transcendental point-of-view (niścaya naya), of the ‘Real Self’ or it is the ‘Essence of the Soul’.
    The assertions that the soul (jīva) gets bound to the karmic matter (dravya-karma) or that it does not get bound to the karmic matter are made from different points-of-view (naya). But that which transcends all points-of-view is the ultimate truth, the ‘samayasāra’, absolute and pure soul-substance.

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  12. Ācārya Pūjyapāda’s Bhakti Saṃgraha – Collection of Devotions आचार्य पूज्यपाद विरचित भक्ति संग्रह

    Main Author: Ācārya Pūjyapāda (alias Ācārya Devanandī)
    Divine Blessings: Ācārya Viśuddhasāgara Muni
    Foreword: Dr. Chakravarthi Nainar Devakumar
    Editor and Translator: Vijay K. Jain
     
    Publisher: Vijay Kumar Jain, June 2022
    Subjects: Jainism – Doctrines – Early works to 1800
    Jaina Devotions
    Description: xxxiv + 278 p. (total 312 p.) ; 24 x 17 x 2.5 cm
    ISBN: 978-93-5627-523-2
    Format: Book; Hard-bound
    Language Note: Sanskrit, Hindi and English
    Bhakti Saṃgraha or ‘Collection of Devotions’ composed by Ācārya Pūjyapāda (alias Ācārya Devanandī; circa 5th century CE) comprises a set of devotions (bhakti) in form of chaste and melodious Sanskrit hymns. Incidentally, the Most Worshipful Ācārya Kundakunda (circa 1st century BCE) had earlier composed his ‘Daśa Bhakti’ in Prākrit. The reading of devotions (bhakti) is essential to tread the difficult path to liberation. This great work by Ācārya Pūjyapāda is essential reading for the ascetic (sādhu, muni) as well as the householder (śrāvaka). It not only helps the soul acquire merit (puņya) but, more importantly, saves it from engaging in evil tendencies and pursuits. The devotions pertain, among others, to Lord Jina, the Supreme Beings, the Scripture, the Perfect Conduct, the sacred adobes of attainment of liberation of the Arhanta, and the Nandīśvara dvīpa. This collection includes ‘Śāntyaştaka’ (hymn in praise of the sixteenth Tīrthańkara, Lord Śāntinātha).

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  13. Ācārya Kundakunda’s Bārasa Aņuvekkhā – The Twelve Contemplations आचार्य कुन्दकुन्द विरचित बारस अणुवेक्खा (द्वादश अनुप्रेक्षा, बारह भावना)

    Main Author: Ācārya Kundakunda
    Editor and Translator: Vijay K. Jain
    Divine Blessings: Ācārya Viśuddhasāgara Muni
    Publisher: Dehradun : Vikalp Printers, December 2021
    Subjects: Jainism – Doctrines – Early works to 1800
    Jaina Philosophy, Jaina Ethics
    Description: xxx + 234 p. (264 p.) ; 24 cm x 17 cm
    ISBN: 9789355661340
    Format: Book; Hard-bound
    Language Note: Prakrit, Hindi and English
     
     
    Bārasa Aņuvekkhā – ‘The Twelve Contemplations’ – of Ācārya Kundakunda (circa 1st century BC) contains 91 verses (gāthā). ‘Aņuvekkhā’, ‘aņupekkhā’, ‘anuprekşā’, and ‘bhāvanā’ are synonyms; these terms are used in Prākrit, Apabhramśa, Sanskrit and Hindi languages, respectively. Contemplation means ‘meditating on the nature of the Reality’.
    The uniqueness of Ācārya Kundakunda’s exposition is that he has described each contemplation both from the empirical (vyavahāra) as well as the transcendental (niścaya) points-of-view (naya).
    These contemplations help a man practise moral virtues, like forbearance (kşamā), and lead to highly effective stoppage (samvara) of karmas. He who does contemplation observes properly the moral virtues and also endures the afflictions.

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  14. श्रावस्ती और उसके नरेश सुहलदेव

    लेखक: श्री कामताप्रसाद जैन 

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  15. Ācārya Māņikyanandi’s Parīkşāmukha Sūtra – Essence of the Jaina Nyāya आचार्य माणिक्यनन्दि विरचित परीक्षामुख सूत्र

    The science-of-thought (Nyāya) has always been an integral part of the four constituents (anuyoga) – prathamānuyoga, karuņānuyoga, caraņānuyoga, and dravyānuyoga – of the Jaina Scripture. Through Parīkşāmukha Sūtra, Ācārya Māņikyanandi (circa 7th-8th century A.D.) churned the nectar of the science-of-thought (Nyāya) from the ocean of the words of the master-composers like Ācārya Samantabhadra and Bhaţţa Akalańka Deva.
    The valid-knowledge (pramāņa) ascertains the true nature of objects while the fallacious-knowledge (pramāņābhāsa) does the opposite. Parīkşāmukha Sūtra characterizes, as per the earlier authoritative expositions and in brief, both these (pramāņa and pramāņābhāsa) for the benefit of the uninitiated learners.
    It is an essential canonical text that every knowledge-seeking householder and ascetic must try to master.

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  16. आचार्य समन्तभद्र विरचित "युक्त्यनुशासन" ("वीरजिनस्तोत्र") (अन्वयार्थ एवं व्याख्या सहित) Ācārya Samantabhadra’s Yuktyanuśāsana (In Sanskrit and Hindi)

    Main Author: Ācārya Samantabhadra   आचार्य समन्तभद्र
     Editor: Vijay K. Jain   सम्पादकः विजय कुमार जैन
    Divine Blessings: Ācārya Viśuddhasāgara Muni   दिव्याशीषः आचार्य विशुद्धसागर मुनि
    Publisher: Dehradun : Vikalp Printers, October 2020
    Description: xl + 200 = 240 p. ; 23 cm x 16 cm
    ISBN: 9788193272664
    Format: Book; Hard-bound
    Language Note: Sanskrit and Hindi (संस्कृत एवं हिन्दी)
    जिनशासन प्रणेता आचार्य समन्तभद्र (लगभग दूसरी शती) ने "युक्त्यनुशासन", जिसका अपरनाम "वीरजिनस्तोत्र" है, में अखिल तत्त्व की समीचीन एवं युक्तियुक्त समीक्षा के द्वारा श्री वीर जिनेन्द्र के निर्मल गुणों की स्तुति की है। युक्तिपूर्वक ही वीर शासन का मण्डन किया गया है और अन्य मतों का खण्डन किया गया है। प्रत्यक्ष (दृष्ट) और आगम (इष्ट) से अविरोधरूप अर्थ का जो अर्थ से प्ररूपण है उसे युक्त्यनुशासन कहते हैं। यहाँ अर्थ का रूप स्थिति (ध्रौव्य), उदय (उत्पाद) और व्यय (नाश) रूप तत्त्व-व्यवस्था को लिए हुए है, क्योंकि वह सत् है। आचार्य समन्तभद्र ने यह भी प्रदर्शित किया है कि किस प्रकार दूसरे सर्वथा एकान्त शासनों में निर्दिष्ट वस्तुतत्त्व प्रमाणबाधित है तथा अपने अस्तित्व को सिद्ध करने में असमर्थ है। आचार्य समन्तभद्र ग्रन्थ के अन्त में घोषणा करते हैं कि इस स्तोत्र का उद्देश्य तो यही है कि जो लोग न्याय-अन्याय को पहचानना चाहते हैं और प्रकृत पदार्थ के गुण-दोषों को जानने की जिनकी इच्छा है, उनके लिए यह "हितोन्वेषण के उपायस्वरूप" सिद्ध हो। श्री वीर जिनेन्द्र का स्याद्वाद शासन ही "सर्वोदय तीर्थ" है।


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  17. Acarya Samantabhadra’s Svayambhustotra

    Adoration of The Twenty-four Tirthankara
    Acarya Samantabhadra’s Svayambhustotra (2nd century CE) is a fine composition in Sanskrit dedicated to the adoration of the Twenty-four Tîrthankara, the Most Worshipful Supreme Beings. Acarya Samantabhadra was one of the most impelling proponents of the Jaina doctrine of anekantavada, a philosophical system which maintains that reality has multifarious aspects and that a complete apprehension of it must necessarily take into account all these aspects. Non-appreciation of this jewel of Jainism has caused the other philosophical systems fall into the trap of one-sided, incomplete, and unsustainable dogmas that fail to explain the Truth. Through its 143 verses Svayambhustotra not only enriches reader’s devotion, knowledge, and conduct but also frees his mind from blind faith and superstitions. Rid of ignorance and established firmly in right faith, the reader’s mind experiences ineffable tranquility and equanimity.
     
    The book has two useful Appendices. Appendix-1 attempts to familiarize the reader with the divisions of empirical time that are used extensively in Jaina cosmology. Appendix-2 provides a glimpse of life stories, adapted from authentic Jaina texts, of the Twenty-four Tirthankara.
     
    As proclaimed by Acarya 108 Vidyanand Muni, Svayambhustotra is an essential reading for all – ascetics and laymen.
     

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  18. शांति पथ प्रदर्शन (जिनेंद्र वर्णी) - Shanti Path Pradarshan

    शांति पथ प्रदर्शन (जिनेंद्र वर्णी)

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  19. Ācārya Kundakunda’s Pańcāstikāya-samgraha – With Authentic Explanatory Notes in English (The Jaina Metaphysics)

    English Translation: Vijay K. Jain; Editor: Vijay K. Jain
    Divine Blessings: Ācārya Viśuddhasāgara Muni
    Main Author: Ācārya Kundakunda
    Other Author: Vijay K. Jain
    Publisher: Dehradun : Vikalp Printers, February 2020
    Subjects: Jainism – Doctrines – Early works to 1800; Jaina Philosophy – Early works to 1800; Jaina Metaphysics, Merit, Demerit, Karmas, Influx, Bondage, Liberation
    Description: lxx + 358 p. ; 24 cm x 17 cm
    ISBN: 9788193272657
    Format: Book; Hard-bound
    Language Note: Prakrit, Sanskrit, Hindi and English; explanatory notes and prefatory matter in English.
     
    Pańcāstikāya-samgraha or Pańcāstikāya-sāra (known briefly as Pańcāstikāya and spelled commonly as Panchastikay) is one of the four most important and popular works of Ācārya Kundakunda (circa first century B.C.), the other three being Samayasāra, Pravacanasāra and Niyamasāra. The original text is in Prakrit language and contains a total of 173 verses (gāthā). Pańcāstikāya means ‘five-substances-with-bodily-existence’ and these are: the soul (jīva), the physical-matter (pudgala), the medium-of-motion (dharma), the medium-of-rest (adharma), and the space (ākāśa). These five substances collectively constitute the universe-space (loka). Outside this universe-space (loka) is the infinite non-universe-space (aloka), comprising just the pure space (ākāśa). The substance-of-time (kāla dravya) which renders assistance to all substances in their continuity of being through gradual changes is not an ‘astikāya’ since it occupies a single space-point and, therefore, does not possess the characteristic of body (kāya).
    Pańcāstikāya-samgraha expounds the Jaina metaphysics – the philosophy of being and knowing – including the nature of the pure soul-substance (jīvāstikāya) which is integral to the seven realities (tattva), the nine objects (padārtha), and the six substances (dravya). While the substance (dravya) never leaves its essential character of existence (sattā), it undergoes origination (utpāda), destruction (vyaya) and permanence (dhrauvya). There is inseparable association between the qualities (guņa) and the substance (dravya). The discussion relies on the ‘doctrine of conditional predication’ (syādvāda) and the ‘seven-nuance system’ (saptabhańgī), as expounded by Lord Jina.


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  20. Acarya Pujyapada’s Samadhitantram – Supreme Meditation

    Ācārya Pūjyapāda’s Samādhitantram = Supreme Meditation / English translation by Vijay K. Jain; Edited by Vijay K. Jain; Blessings (Foreword) by His Holiness Ācārya 108 Vidyānanda Muni
    Parallel Title : Samādhiśataka
    Main Author : Ācārya Pūjyapāda
    Other Author : Vijay K. Jain
    Publisher: Dehradun : Vikalp Printers, 2017
    Subjects : Jainism – Doctrines – Early works to 1800
    Jaina Philosophy – Early works to 1800
    Meditation, Pure Soul
    Description : XLII, 202 p. ; 23 cm.
    ISBN: 978-81-932726-0-2
    Format : Book; hard bound
    General note : Includes indexes
    Language note : In Sanskrit; translation in Hindi and English; explanatory notes and prefatory matter in English.
    Ācārya Pūjyapāda’s (circa 5th century CE) Samādhitantram is a spiritual work consisting of 105 verses outlining the path to liberation for the inspired soul.
    Living beings have three kinds of soul – the extroverted-soul (bahirātmā), the introverted-soul (antarātmā), and the pure-soul (paramātmā). The one who mistakes the body and the like for the soul is the extroverted-soul (bahirātmā). The extroverted-soul spends his entire life in delusion and suffers throughout. The one who entertains no delusion about psychic dispositions – imperfections like attachment and aversion, and soul-nature – is the introverted-soul (antarātmā). The knowledgeable introverted-soul disconnects the body, including the senses, from the soul. The one who is utterly pure and rid of all karmic dirt is the pure-soul (paramātmā). Samādhitantram expounds the method of realizing the pure-soul, the light of supreme knowledge, and infinite bliss. Realization of the pure-soul is contingent upon discriminatory knowledge of the soul and the non-soul, and meditating incessantly on the pure-soul, rejecting everything that is non-soul. Samādhitantram answers the vexed question, ‘Who am I?’ in forceful and outrightly logical manner, in plain words. No one, the ascetic or the householder, can afford not to realize the Truth contained in the treatise, comprehend it through and through, and change his conduct accordingly.


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  21. Ratnakaranda – Ācārya Samantabhadra’s Ratnakarandaka-śrāvakācāra = The Jewel-casket of Householder’s Conduct / English translation by Vijay K. Jain; Edited by Vijay K. Jain; Blessings (Foreword) by Ācārya 108 Vidyānanda Muni

    Ācārya Samantabhadra’s Ratnakarandaka-śrāvakācāra – Ratnakaranda, in short – comprising 150 verses, is a celebrated and perhaps the earliest Digambara work dealing with the excellent path of dharma that every householder (śrāvaka) must follow. All his efforts should be directed towards the acquisition and safekeeping of the Three Jewels (ratnatraya), comprising right faith (samyagdarśana), right knowledge (samyagjñāna) and right conduct (samyakcāritra), which lead to releasing him from worldly sufferings and establishing him in the state of supreme happiness. The treatise expounds an easy-to-understand meaning of ‘right faith’: To have belief, as per the Reality, in the sect-founder or deity (āpta or deva), the scripture (āgama or śāstra), and the preceptor (guru). It specifies criteria to distinguish between the real and the counterfeit enabling one to eliminate follies attributable to wrong faith. Only the householder who has right faith establishes himself on the path to liberation. Right faith is the treasure chest of whatever is propitious and worthy; wrong faith of whatever is inauspicious and contemptible. After laying the foundation called the right faith, Ācārya Samantabhadra goes on to complete the superstructure known as the Three Jewels (ratnatraya) with the remaining two elements, right knowledge and right conduct. The householder who has attained right faith on the destruction of darkness of delusion is fit to attain right knowledge and right conduct. He gets rid of the conduits of demerit (pāpa) comprising injury, falsehood, stealing, unchastity, and attachment to possessions. Further, he observes three subsidiary vows (guņavrata), and four instructional vows (śikşāvrata). Giving up of the body in a manner that upholds righteousness (dharma) on the occurrence of a calamity, famine, senescence, or disease, from which there is no escape, is called the vow of sallekhanā. Sallekhanā has been termed as the final fruit or culmination of penance (religious austerity) and, therefore, all persons with right faith, the ascetic as well as the householder, look forward to attaining voluntary, passionless death at the appropriate time. The treatise finally describes the eleven stages (pratimā) of the householder’s conduct.
     
    About the author:
     
    Having had his schooling from Mhow and Bhopal in Madhya Pradesh, Vijay K. Jain (b. 1951) did his graduation in Electronics Engineering from Institute of Technology, Banaras Hindu University, and Post-Graduation in Management from Indian Institute of Management, Ahmedabad.
     
    Mr. Jain had been associated, as a visiting faculty teaching marketing management and entrepreneurship, with several institutions including National Institute for Entrepreneurship and Small Business Development (NIESBUD), Indira Gandhi National Open University (IGNOU), and University of Roorkee (now IIT Roorkee). He is an Ex-President of Dehradun Management Association.
     
    He has written/edited several books:
     
    Marketing Management for Small Units (1988).
     
    Jain Dharma : Mangal Parichaya (1994).
     
    From IIM-Ahmedabad to Happiness (2006).
     
    Āchārya Umāsvāmi’s Tattvārthsūtra – with Hindi and English Translation (2011).
     
    Āchārya Kundkund’s Samayasāra – with Hindi and English Translation (2012).
     
    Shri Amritchandra Suri’s Purusārthasiddhyupāya – with Hindi and English Translation (2012).
     
    Ācārya Nemichandra’s Dravyasamgraha – with Authentic Explanatory Notes (2013).
     
    Ācārya Pūjyapāda’s Istopadeśa – The Golden Discourse (2014).
     
    Ācārya Samantabhadra’s Svayambhūstotra – Adoration of the Twenty-four Tīrthankara (2015).
     
    Ācārya Samantabhadra’s Āptamīmāmsā (Devāgamastotra) – Deep Reflection On The Omniscient Lord (2016).
     
    Ācārya Samantabhadra’s Ratnakarandaka-śrāvakācāra = The Jewel-casket of Householder’s Conduct (2016).
     
    Mr. Jain is the proprietor of Vikalp Printers, a high-end printing and publishing firm, based in Dehradun, India.
     
     
     


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  22. Ācārya Samantabhadra’s Aptamimāmsa (Devāgamastotra)

    Ācārya Samantabhadra’s Aptamimāmsa (Devāgamastotra) = Deep Reflection On The Omniscient Lord / English translation by Vijay K. Jain; Edited by Vijay K. Jain; Blessings (Foreword) by Ācārya 108 Vidyānanda Muni
     
    Aptamimamsa by Ācārya Samantabhadra (2nd century CE) starts with a discussion, in a philosophical-cum-logical manner, on the Jaina concept of omniscience and the attributes of the Omniscient. The Ācārya questions the validity of the attributes that are traditionally associated with a praiseworthy deity and goes on to establish the logic of accepting the Omniscient as the most trustworthy and praiseworthy Supreme Being. Employing the doctrine of conditional predications (syādvāda) – the logical expression of reality in light of the foundational principle of non-absolutism (anekāntavāda) – he faults certain conceptions based on absolutism. He finally elucidates correct perspectives on issues including fate and human-effort, and bondage of meritorious (punya) or demeritorious (pāpa) karmas.
     

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  23. Acarya Nemichandra’s Dravyasamgraha Subtitle:

    With Authentic Explanatory Notes
     
    Dravyasamgraha is one of the finest classical Jaina texts, composed by His Holiness Acarya  Nemichandra (c. 10th century CE). It deals primarily with the Realities (tattvas) that contribute to world process. The conduct required for attaining the ultimate goal of liberation follows from the knowledge of these Realities. Both, the transcendental and the empirical points of view, have been considered while explaining the nature of substances, souls and non-souls.
    It will be of much use to scholars worldwide interested in pursuing the study of Jaina epistemology.

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  24. Acarya Pujyapada's Istopadesa – The Golden Discourse

    Istopadesa by Acarya Pujyapada is a concise work of 51 didactic verses leading the reader from the empirical to the transcendental, from the mundane to the sublime, through an experiential process of self-realization, rather than through a metaphysical study of the soul-nature. 

    Concise but deep in import, Istopadesa unambiguously establishes the glory of the Self. It is an essential reading for the ascetic. The householder too who ventures to study it stands to benefit much as the work establishes the futility of the worldly objects and pursuits, and strengthens right faith, the basis for all that is good and virtuous.

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